Showing posts with label migration. Show all posts
Showing posts with label migration. Show all posts

Friday, November 6, 2009

In my Migration & Refugees in International Relations class, we discuss citizenship, in-groups, and out-groups a lot in the context of migration. For yesterday's class we read a chapter from political theorist Bonnie Honig's book Democracy and the Foreigner. The chapter dealt with the love-hate relationship Americans have with immigrants. On the one hand, we have the myth of an America founded on the sheer grit and virtue of immigrants and on the other, we have the view of an "invasion" of "illegals" who steal jobs, form isolated enclaves where "un-American" ideals are fostered, and generally ruin the country for the native-born. Immigrants are seen as both integral to the greatness of America and as a possible force for its undoing. When this tension between xenophilia and xenophobia tilts in the latter direction, as happens during times of economic hardships and war, the "natives" of a country come more rigidly to draw the line between "us" and "them" even when "they" are native-born or have been in the country for years. In circling the wagons, people draw dangerously on insufficient or flawed understandings of that "other" that fuel hatred.
Place into this context the massacre at Fort Hood yesterday by Virginia native, Nidal Malik Hasan. The news is still fresh, and the facts are unclear, but there is much speculation about Hasan's religion. This is certainly the case in the comments on an AP article published in the online edition of my local newspaper, the Peoria Journal Star. As a student of migration and refugees whose living in the Middle East, I am inevitably drawn to what the PJStar's comment sections following articles about Islam or Arabs reveal about my fellow Peorians' attitudes toward the kinds of people that not only live here, but who are also part of the patchwork of the American citizenry. So how does Islamophobia play in Peoria? I realize that those who choose to comment on articles don't necessarily proportionally represent the populace, but they provide interesting insight nonetheless.
The first comment to introduce the idea of foreignness read,
This exemplifies why American troops should be natural born citizens. Allowing other nationalities to enlist in the United States military is detrimental to the safety and integrity of America.
"Common Tater"'s first mistake was that he conflated nationality with being born in a given country. Millions of American nationals were born outside of the US and, in many situations (take the Turks in Germany, for example), people who were born in a country and lived there their entire lives may not be nationals. In Honig's book, she mentions the myriad of ethnic group contingents that fought in the American Civil War displaying a patriotism just as zealous as those "natural-born citizens" they fought alongside. But, perhaps more importantly, what Common Tater failed to appreciate was that Hasan is a natural-born citizen.

"slick06" is less polished in his or her arguments:
He was a Muslim that's why this happened!!! The Muslims are waging a hold war on us at we let them into the armed forces????
Even if Hasan's break-down and subsequent act of violence was related to his religious beliefs, it is a question of religious extremism, not something unique to or inherent in Islam. In that case, it would be appropriate to say "he was a violent religious extremist, that's why this happened". Just as the supposedly-Christian abortion clinic-bombers don't represent all of us, neither do suicide bombers or rampaging gunmen represent all Muslims. "The Muslims" slick06 refers to are a diverse people socioeconomically, linguistically, ethnically, politically, ideologically, and so forth. If they were all united in waging a war on us by now, I'm sure I'd have been felled by my landlord, a taxi driver, a waiter at one of the restaurants I frequent, a policeman, the woman that begs for food down my street, one of my professors, the Rotarians who hosted me last year, or any other of the tens of millions of Muslims in this country. Furthermore, there are thousands of Muslims in our armed forces and there have been for years. Muslim Americans fight alongside other Americans in Iraq and Afghanistan and there were Muslims in the Allied Forces in World War II. Islam does not detract from a person's service in the military of a non-Muslim country, it is rather a question of ideology and extremism.
Thankfully, I'm not the only Peorian who thinks this way. Says "nothingshocking":
common tater-i didn't read anywhere in the article that the gunman was not a natural born citizen. since when does one have to be a foreigner in order to convert to islam? timothy mcveigh was a natural born citizen and was capable of blowing up a building filled with his fellow americans. crazy is crazy-regardless of creed, religion, or race.
Still, "Pancho" brings us this lovely reminder that ignorance is rampant:
slick06 nailed it, and yeah, part of this IS Obamas fault. His way of thinking assists people like this to prosper in OUR country. OUR country is full is trash that want to bring us down. What a shame it has come to this.
Whatever you think of the president, Pancho's comment has little to do with politics, but rather those fundamental questions of "us" and "them". Who is the "us" to whom the country belongs in Pancho's statement? And who, in fact, is the trash? Many of us in Central Illinois have German and Irish roots. These ethnic groups, now an indistinguishable part of "White America", were vilified and demonized just as much as Muslim Americans are now. German-Americans were associated with Nazis, the Irish were considered job-stealing scum, etc. etc. I would put to Pancho that this "us" is comprised of the descendants of the "trash" of past generations.
The rest of the comments were divided between reasoned expressions of concern over the stress of war, impending deployment and multiple tours of duty and more ignorant comments about Muslims and Islam. While I understand the fears associated with the unfamiliar, I really hope that those in my hometown who struggle with how to fit those who are different from themselves (especially Muslims) into their idea of America will think deeply and rationally about it.

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Friday, October 16, 2009

At some point while I was gone, the rooster that lived in the trash heap behind our building disappeared. I'd like to think his was a slow and painful end in retribution for all the nights he kept me up or woke me early, but I'm sure whatever fate befell him was swift and routine. I was acquainted with him for a year. He was frequently a topic of conversation, an icebreaker in conversations with other downtowners who had their own poultry problems, and even provided recreation (Ross's bottle throwing, murderous plans to find a BB gun at the nearest sporting goods store, photography, etc.) I'm not so sentimental that I miss the noisy feathered monstrosity, but in some strange way, reflecting on the life and times of the trash heap rooster puts in perspective how long I've lived here and how things have evolved. Ross, with whom I switched from one rooster-terrorized apartment to the other, is now back in Texas and Phil and Cynthia have been living here for months. When I was first kept awake by cockcrows and car horns, I didn't eat street food, scampered through traffic like a frightened rabbit, and stressed over cab rides and landlord visits. I don't suppose getting over these issues implies any sort of grand personal transformation, but in so many ways, I really have grown from this experience. Lest I wax sappy, I won't share paragraphs of verbose self-analysis. I will say that, as a I grow preemptively nostalgic (I can't convince myself that having two months left with my friends and routines and favorite haunts isn't the same as leaving tomorrow), I am increasingly aware of how meaningful living in Egypt has become to me. My tumultuous feelings and ambivalence about returning have relented and I am, more often than not, convinced of the rightness of choosing to come here. Realizing that it's all coming to an end soon has me wondering what I'll miss and what's to come.

News & Issues
Egypt

LGBT Rights

Migration & Refugees

Thursday, October 15, 2009

I'm still exhausted from the disruption in my sleeping schedule that attempting to get to New Campus at 10 AM brings. As a result, I beg your forgiveness for any orthographical or grammatical missteps or outlandish statements.
Today was a marvelous Egypt day, fueled by my having gotten ethics board approval for my thesis, helpful comments from my thesis advisor, lunch with a friend at the French cultural center, and having enjoyed a really excellent double class (which, I can say in all honesty, I would have liked to have run even longer). I had dinner with a fun bunch (that sounds like the way someone's grandmother would describe a group of people, wow) at Om al-Dahab downtown. I hadn't been to the baladi mom and daughter establishment since last year, but I realized I was missing out. The molokheya and bamiya were pretty tasty.
In the interest of capitalizing on the time I have available to rest, I'm going to cut to the good stuff:

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Friday, September 11, 2009

Yesterday, though I wasn't fasting, I began iftar in the traditional way, by eating a date. My flatmate Phil and I joined friends Shannon and Eric at the Yemeni restaurant on Iran St. in Doqqi for the meal. After the dates, we had soup, sahawiq, fasuliya (a fried bean dish) with eggs, and a potato dish and the meat-eaters had fahsa, all to be eaten with rashoosh (Yemeni flatbread).
Meanwhile, in Yemen itself, recent events have caused a great deal of turbulence. Thousands upon thousands of displaced people have been moved to IDP camps.

After dinner, I returned downtown for the class I recently switched into, Migration and Refugees in International Relations. I have to say that my first impressions of both the professor and the class lead me to believe it could be one of the best I'll have taken here at AUC. We discussed the impact of migration and globalization on the concept of the nation-state and what that meant for the field of international relations.

Later on, I headed back across the Nile to Mohandaseen to Cedars to hang out with CMRS colleagues. I sipped on a spicy ginger drink while the rest of the gang enjoyed shisha. When we piled in Marise's car to leave, we got to see the full gamut of Cairo's flashy new traffic signs. Neon lights, the darlings of cab-drivers, have now come into official use, presumably as a means of drawing attention to under-heeded signs and traffic lights. The funniest of these is the crosswalk sign. In most other countries, the sign depicts a man calmly crossing a road. Here in Cairo, there is a man composed of green lights shown running like a bat out of hell across a glittery white crosswalk. Running is indeed preferable to lingering in Cairo traffic, but sometimes staring down a bus is just such fun.

As many struggle with how to remember and interpret the events that happened eight years ago today, the direction of relationships between the US and the Muslim world and between non-Muslims and Muslims in the US itself are brought to the fore. Al-Ahram Weekly examines these both through the optimistic lens of Dalia Mogahed, an Obama advisor, and in light of the still-difficult realities many Muslims face. Prejudices and confusion about Islam and Muslims are still a major obstacle to peace and understand. To find out more about Islam, check out the BBC's religion page.

News & Issues:

Egypt
· 155 arrested in southern Egypt for not fasting during Ramadan
· TV serials during Ramadan intended to foster patriotism
· Thinktank CPA speculates on succession

Migration
· Outburst by Republican congressman focuses more attention on irregular migrants and their place in the US healthcare debate
· US soldier seeks asylum in Canada claiming sexual-orientation based persecution