Forgive my e-slacking, but I've nothing much new to say. Thesis, thesis, thesis. Both of my classes this week involved coming up with contingency plans for the inevitable extension of the 'Aid al-Adha recess. Some are even suggesting classes might be canceled altogether for the rest of the semester. We came up with some suitable solutions tonight after discussing Cosmopolitanism, but insha'Allah, we won't miss too many sessions. After class, I had a fantastic dinner with a CMRS colleague and our professor. Yes, we spent part of our Thursday evening (the equivalent of Friday evening's here in the Muslim world) discussing critical theory and academia and that is what I love about grad. school. Don't worry, Annie and I went to Horaya later on too and chatted and played games like normal people too.
Aside from that, I read Derrida for class and got a hold of AirFrance iron out my tickets to Madagascar. Seems that everything's booked. Without further ado, let's move on from my unremarkable prose to some...
News & Issues:
Indiana Jones thinks Beyoncé is stupid
Tomorrow's Algeria-Egypt football (soccer) match already causing violence
Clashes between security forces and smugglers on Egyptian border with Palestine
Egyptian teens in court to try and have religious beliefs recognized in official documents
Egyptian Christian banned by Egypt from seeking asylum abroad
Thursday, November 12, 2009
Tuesday, November 10, 2009
Thesis progress has come at the expense of regular blogging, but I though I'd check in. A new print edition of AUC's Caravan is out, slightly better than the last. Their feature is an attempt at investigative journalism that reveals that several of the donors who have departments and rooms named in their honor may not be the most ethically upstanding. They took issue with a room being dedicated to the memory of Dr Mine Ener.
Ener was a professor at Villanova University and author of Managing Egypt's Poor and the Politics of Benevolence, 1890-1952. In 2003, Ener gave birth to a baby girl with Down's syndrome a fact that appeared to have caused Ener to sink further into postpartum depression. Tragedy struck when, gripped by mental illness, Ener killed her child and later, after being incarcerated, committed suicide. Villanova took down a plaque erected to her memory and instead held a symposium on postpartum depression and psychosis to memorialize her. The Caravan's choice of title for the story, "This Room is Dedicated to a Murderer. Who Else Has AUC Accepted Money From?" is sensational and doesn't take it account the role mental illness played. I won't add further commentary to the sanity and misdeeds of others whom the named spaces honor, but you can checked them out and draw your own conclusions.
Other topics covered in the Caravan included an article and a cartoon about the challenges faced by female students interested in student body politics. Charming quotes like "girls are unable to handle the kind of commitment and campaigning it takes to win a competitive election" and alleged threats to the reputations of women who decide to run for office come from male students, showing that for all it's progressive shine, the situation at AUC smacks of the rest of Egypt's pervasive sexism. The Muslim Brotherhood offer us another example, promising to suspend members who requested positions for women in the party's guidance bureau. "Not all jobs are appropriate for women," wisely asserts a member. This of course is not to suggest that the rough gender equality in the US is anything close to perfect.
The online version of the student paper euphemistically refers to the strongly possible canceling of post-'Aid classes as another "H1N1 Break". According to NPR, Egypt's PM has already declared that the four-day 'Aid al-Adha vacation will be extended a further six days for all government-run schools and universities. It's only a matter of time before they demand AUC shutter for this second "swine flu" vacay. The logic for such a class suspension escapes me, yet again.
Other News & Issues
Ener was a professor at Villanova University and author of Managing Egypt's Poor and the Politics of Benevolence, 1890-1952. In 2003, Ener gave birth to a baby girl with Down's syndrome a fact that appeared to have caused Ener to sink further into postpartum depression. Tragedy struck when, gripped by mental illness, Ener killed her child and later, after being incarcerated, committed suicide. Villanova took down a plaque erected to her memory and instead held a symposium on postpartum depression and psychosis to memorialize her. The Caravan's choice of title for the story, "This Room is Dedicated to a Murderer. Who Else Has AUC Accepted Money From?" is sensational and doesn't take it account the role mental illness played. I won't add further commentary to the sanity and misdeeds of others whom the named spaces honor, but you can checked them out and draw your own conclusions.
Other topics covered in the Caravan included an article and a cartoon about the challenges faced by female students interested in student body politics. Charming quotes like "girls are unable to handle the kind of commitment and campaigning it takes to win a competitive election" and alleged threats to the reputations of women who decide to run for office come from male students, showing that for all it's progressive shine, the situation at AUC smacks of the rest of Egypt's pervasive sexism. The Muslim Brotherhood offer us another example, promising to suspend members who requested positions for women in the party's guidance bureau. "Not all jobs are appropriate for women," wisely asserts a member. This of course is not to suggest that the rough gender equality in the US is anything close to perfect.
The online version of the student paper euphemistically refers to the strongly possible canceling of post-'Aid classes as another "H1N1 Break". According to NPR, Egypt's PM has already declared that the four-day 'Aid al-Adha vacation will be extended a further six days for all government-run schools and universities. It's only a matter of time before they demand AUC shutter for this second "swine flu" vacay. The logic for such a class suspension escapes me, yet again.
Other News & Issues
Saturday, November 7, 2009
Lonely Planet will inform you in the online version of its guide to Egypt that
Two friends of mine and I were discussing, yesterday, the stories of women they knew in Cairo. One, a veiled Muslim mother of six children whose husband had disappeared following poplution displacements in Eritrea had been repeatedly sexually assaulted by an Egyptian employer. Another, a 17-year-old girl without legal status had been raped several times, the last time brutally with a glass bottle that broke off inside of her body. She was left by the man to bleed out and her family, afraid of being deported because of their status, refused to take her to a hospital. My friend and his flatmate had to go and find and pay a doctor to come to the girl's home. Domestic workers from the Horn of Africa who have to take cabs home from their place of employment are sometimes not dropped off at their destination, but told by the driver's that they'll pay them for the services because "they know it's what they do".
While abuse of domestic workers and irregular migrants happens all over the world, I think the intersection of the general disregard for women in Egypt with the mistreatment of marginalized people is an especially insidious combination.
Not only are migrant women at risk, but Egyptian women as well. Marital rape, as in many other Middle Eastern countries, is not a crime in Egypt. Moreover, for more than 90 years (until 1999), there was a law on the books here that absolved rapists if they later married their victims. A similar law still existed as of last year in Lebanon.
And yet, this flagrant disregard for the dignity of women regardless of their background is minimized, even ignored and denied. The entire spectrum from verbal sexual harassment to rape is often dismissed. A male Egyptian friend couldn't understand why I didn't want to go for a walk downtown with a female friend of mine. I told him the kinds of disgusting things I'd heard with my own ears said to her in the past and he laughed it off and repeatedly told me that sort of thing didn't happen. In the wake of attacks on women by some 150 in downtown Cairo in 2006, the president's wife maintained, in an interview on Al-Arabiya, that "Egyptian men always respect Egyptian women".
Faced with these facts and figures and with the personal anecdotes that I hear all too often, I'm frustrated with my own helplessness to make a difference. While I'm in class reading theory or at some restaurant half the population can't afford, all of this is going on. I really wish I knew what I could do. I can say, though, I won't be complicit anymore in blithely describing Egypt as "safe" while wives and domestic workers are raped with relative impunity. In the end, this is an Egyptian problem that must be solved by Egyptians. Many of them are in the habit of minimizing the problems of their country to outsiders as a matter of pride, but recognize among themselves what's really going on. Perhaps change can come from this kind "internal dialogue". For a society so concerned with honor, one would think that this stain in Egypt's image would be of urgent importance.
Related
For more on the vulnerability of Eritreans and Ethiopians in Cairo see: "The Insecurity of Eritreans and Ethiopians in Cairo" in the International Journal of Refugee Law. A preview is available here.
Other News & Issues
The incidence of crime, violent or otherwise, in Egypt is negligible compared with most Western countries. Most visitors and residents would agree that Egyptian towns and cities are safe to walk around in during the day or night. Unfortunately, the hassle factor often means that this isn’t quite the case for an unaccompanied foreign woman.Indeed, it is common for many of us in the foreign student community here to marvel that we can walk around at 3 AM without fear either of theft or violent crime. We all too often paint Egypt as a place where sleazy but ultimately harmless men are but an inconvenience to foreign and Egyptian women alike. The stark and disgusting reality is that marginalized women don't experience this reality. Domestic workers and refugees are On top of this, gender-based violence victims have little access to services here.
Two friends of mine and I were discussing, yesterday, the stories of women they knew in Cairo. One, a veiled Muslim mother of six children whose husband had disappeared following poplution displacements in Eritrea had been repeatedly sexually assaulted by an Egyptian employer. Another, a 17-year-old girl without legal status had been raped several times, the last time brutally with a glass bottle that broke off inside of her body. She was left by the man to bleed out and her family, afraid of being deported because of their status, refused to take her to a hospital. My friend and his flatmate had to go and find and pay a doctor to come to the girl's home. Domestic workers from the Horn of Africa who have to take cabs home from their place of employment are sometimes not dropped off at their destination, but told by the driver's that they'll pay them for the services because "they know it's what they do".
While abuse of domestic workers and irregular migrants happens all over the world, I think the intersection of the general disregard for women in Egypt with the mistreatment of marginalized people is an especially insidious combination.
Not only are migrant women at risk, but Egyptian women as well. Marital rape, as in many other Middle Eastern countries, is not a crime in Egypt. Moreover, for more than 90 years (until 1999), there was a law on the books here that absolved rapists if they later married their victims. A similar law still existed as of last year in Lebanon.
And yet, this flagrant disregard for the dignity of women regardless of their background is minimized, even ignored and denied. The entire spectrum from verbal sexual harassment to rape is often dismissed. A male Egyptian friend couldn't understand why I didn't want to go for a walk downtown with a female friend of mine. I told him the kinds of disgusting things I'd heard with my own ears said to her in the past and he laughed it off and repeatedly told me that sort of thing didn't happen. In the wake of attacks on women by some 150 in downtown Cairo in 2006, the president's wife maintained, in an interview on Al-Arabiya, that "Egyptian men always respect Egyptian women".
Faced with these facts and figures and with the personal anecdotes that I hear all too often, I'm frustrated with my own helplessness to make a difference. While I'm in class reading theory or at some restaurant half the population can't afford, all of this is going on. I really wish I knew what I could do. I can say, though, I won't be complicit anymore in blithely describing Egypt as "safe" while wives and domestic workers are raped with relative impunity. In the end, this is an Egyptian problem that must be solved by Egyptians. Many of them are in the habit of minimizing the problems of their country to outsiders as a matter of pride, but recognize among themselves what's really going on. Perhaps change can come from this kind "internal dialogue". For a society so concerned with honor, one would think that this stain in Egypt's image would be of urgent importance.
Related
For more on the vulnerability of Eritreans and Ethiopians in Cairo see: "The Insecurity of Eritreans and Ethiopians in Cairo" in the International Journal of Refugee Law. A preview is available here.
Other News & Issues
Friday, November 6, 2009
In my Migration & Refugees in International Relations class, we discuss citizenship, in-groups, and out-groups a lot in the context of migration. For yesterday's class we read a chapter from political theorist Bonnie Honig's book Democracy and the Foreigner. The chapter dealt with the love-hate relationship Americans have with immigrants. On the one hand, we have the myth of an America founded on the sheer grit and virtue of immigrants and on the other, we have the view of an "invasion" of "illegals" who steal jobs, form isolated enclaves where "un-American" ideals are fostered, and generally ruin the country for the native-born. Immigrants are seen as both integral to the greatness of America and as a possible force for its undoing. When this tension between xenophilia and xenophobia tilts in the latter direction, as happens during times of economic hardships and war, the "natives" of a country come more rigidly to draw the line between "us" and "them" even when "they" are native-born or have been in the country for years. In circling the wagons, people draw dangerously on insufficient or flawed understandings of that "other" that fuel hatred.
Place into this context the massacre at Fort Hood yesterday by Virginia native, Nidal Malik Hasan. The news is still fresh, and the facts are unclear, but there is much speculation about Hasan's religion. This is certainly the case in the comments on an AP article published in the online edition of my local newspaper, the Peoria Journal Star. As a student of migration and refugees whose living in the Middle East, I am inevitably drawn to what the PJStar's comment sections following articles about Islam or Arabs reveal about my fellow Peorians' attitudes toward the kinds of people that not only live here, but who are also part of the patchwork of the American citizenry. So how does Islamophobia play in Peoria? I realize that those who choose to comment on articles don't necessarily proportionally represent the populace, but they provide interesting insight nonetheless.
The first comment to introduce the idea of foreignness read,
"slick06" is less polished in his or her arguments:
Thankfully, I'm not the only Peorian who thinks this way. Says "nothingshocking":
The rest of the comments were divided between reasoned expressions of concern over the stress of war, impending deployment and multiple tours of duty and more ignorant comments about Muslims and Islam. While I understand the fears associated with the unfamiliar, I really hope that those in my hometown who struggle with how to fit those who are different from themselves (especially Muslims) into their idea of America will think deeply and rationally about it.
News & Issues
Place into this context the massacre at Fort Hood yesterday by Virginia native, Nidal Malik Hasan. The news is still fresh, and the facts are unclear, but there is much speculation about Hasan's religion. This is certainly the case in the comments on an AP article published in the online edition of my local newspaper, the Peoria Journal Star. As a student of migration and refugees whose living in the Middle East, I am inevitably drawn to what the PJStar's comment sections following articles about Islam or Arabs reveal about my fellow Peorians' attitudes toward the kinds of people that not only live here, but who are also part of the patchwork of the American citizenry. So how does Islamophobia play in Peoria? I realize that those who choose to comment on articles don't necessarily proportionally represent the populace, but they provide interesting insight nonetheless.
The first comment to introduce the idea of foreignness read,
This exemplifies why American troops should be natural born citizens. Allowing other nationalities to enlist in the United States military is detrimental to the safety and integrity of America."Common Tater"'s first mistake was that he conflated nationality with being born in a given country. Millions of American nationals were born outside of the US and, in many situations (take the Turks in Germany, for example), people who were born in a country and lived there their entire lives may not be nationals. In Honig's book, she mentions the myriad of ethnic group contingents that fought in the American Civil War displaying a patriotism just as zealous as those "natural-born citizens" they fought alongside. But, perhaps more importantly, what Common Tater failed to appreciate was that Hasan is a natural-born citizen.
"slick06" is less polished in his or her arguments:
He was a Muslim that's why this happened!!! The Muslims are waging a hold war on us at we let them into the armed forces????Even if Hasan's break-down and subsequent act of violence was related to his religious beliefs, it is a question of religious extremism, not something unique to or inherent in Islam. In that case, it would be appropriate to say "he was a violent religious extremist, that's why this happened". Just as the supposedly-Christian abortion clinic-bombers don't represent all of us, neither do suicide bombers or rampaging gunmen represent all Muslims. "The Muslims" slick06 refers to are a diverse people socioeconomically, linguistically, ethnically, politically, ideologically, and so forth. If they were all united in waging a war on us by now, I'm sure I'd have been felled by my landlord, a taxi driver, a waiter at one of the restaurants I frequent, a policeman, the woman that begs for food down my street, one of my professors, the Rotarians who hosted me last year, or any other of the tens of millions of Muslims in this country. Furthermore, there are thousands of Muslims in our armed forces and there have been for years. Muslim Americans fight alongside other Americans in Iraq and Afghanistan and there were Muslims in the Allied Forces in World War II. Islam does not detract from a person's service in the military of a non-Muslim country, it is rather a question of ideology and extremism.
Thankfully, I'm not the only Peorian who thinks this way. Says "nothingshocking":
common tater-i didn't read anywhere in the article that the gunman was not a natural born citizen. since when does one have to be a foreigner in order to convert to islam? timothy mcveigh was a natural born citizen and was capable of blowing up a building filled with his fellow americans. crazy is crazy-regardless of creed, religion, or race.Still, "Pancho" brings us this lovely reminder that ignorance is rampant:
slick06 nailed it, and yeah, part of this IS Obamas fault. His way of thinking assists people like this to prosper in OUR country. OUR country is full is trash that want to bring us down. What a shame it has come to this.Whatever you think of the president, Pancho's comment has little to do with politics, but rather those fundamental questions of "us" and "them". Who is the "us" to whom the country belongs in Pancho's statement? And who, in fact, is the trash? Many of us in Central Illinois have German and Irish roots. These ethnic groups, now an indistinguishable part of "White America", were vilified and demonized just as much as Muslim Americans are now. German-Americans were associated with Nazis, the Irish were considered job-stealing scum, etc. etc. I would put to Pancho that this "us" is comprised of the descendants of the "trash" of past generations.
The rest of the comments were divided between reasoned expressions of concern over the stress of war, impending deployment and multiple tours of duty and more ignorant comments about Muslims and Islam. While I understand the fears associated with the unfamiliar, I really hope that those in my hometown who struggle with how to fit those who are different from themselves (especially Muslims) into their idea of America will think deeply and rationally about it.
News & Issues
- A third of Egyptian children malnourished according to Middle East Online
- 17 arrested for possession of explosives, alleged plans to attack targets in Cairo
- Muslim Brotherhood: Beyoncé a threat to peace and social stability
- Egypt calls for UN resolution if Israel rejects settlement freeze
- Students arrested for grafittiing anti-Mubarak Jr slogans in central Cairo
Wednesday, November 4, 2009
This morning, I rode the bus with a fellow blogger. As we passed the Ministry for Social Solidarity, the Ministry for Tunnels, the Potato Grower's Cooperative, and the sea of McMansions, we chatted about Egypt (what else?). We bonded over our predilection for sarcasm, a feature that permeated our conversation all the way to campus where I saw, behind the monstrous tentlike structure that's blocking out the sun from the main quadrangle, two Egyptians dressed like Fonzie from happy days.
The Writing Center was busy and full of interesting characters and even more interesting papers. One of them extolled the virtues of Michael Jackson, endearingly referring to him as "Mike" throughout. Another complained that the garbage problem in Cairo was an affront to his "social status". My favorite moment came when a young woman burst in and loudly interrupted two tutoring sessions to announce herself. I motioned her to sit down at which point she told me I looked really young. I suggested it might be because I am, in fact, young. She then added that I "looked too young to be a professor". I informed her that I was not a professor. After being handed an essay dripping with sarcasm, ellipses, and exclamation points that read like an instant message, I explained the need for formality in academic writing. After half-listening to my comments, she asked if she too could "get a job" at the Writing Center. Unfortunately for her and for everyone else, she can't. Ma3lesh, ma3lesh.
The growing urgency to take more notice of my surroundings as I realize how short my time left in Egypt is has pressed me to have my camera on hand more often. When I wasn't sleeping in the bus stuck in traffic, I was doing my best to be surreptitiously snap photos of "the street". Maybe I'll upload some when I get time (next century, after my thesis is finished).
News & Issues
The Writing Center was busy and full of interesting characters and even more interesting papers. One of them extolled the virtues of Michael Jackson, endearingly referring to him as "Mike" throughout. Another complained that the garbage problem in Cairo was an affront to his "social status". My favorite moment came when a young woman burst in and loudly interrupted two tutoring sessions to announce herself. I motioned her to sit down at which point she told me I looked really young. I suggested it might be because I am, in fact, young. She then added that I "looked too young to be a professor". I informed her that I was not a professor. After being handed an essay dripping with sarcasm, ellipses, and exclamation points that read like an instant message, I explained the need for formality in academic writing. After half-listening to my comments, she asked if she too could "get a job" at the Writing Center. Unfortunately for her and for everyone else, she can't. Ma3lesh, ma3lesh.
The growing urgency to take more notice of my surroundings as I realize how short my time left in Egypt is has pressed me to have my camera on hand more often. When I wasn't sleeping in the bus stuck in traffic, I was doing my best to be surreptitiously snap photos of "the street". Maybe I'll upload some when I get time (next century, after my thesis is finished).
News & Issues
Monday, November 2, 2009
Today, walking down the street, I ran into a lovely new scam. I was ignoring the world with the aid of my headphones and a man came up beside me and shouted "welcome" until I finally took one earbud out. He walked alongside me, realizing I wasn't about to stop, and engaged me in conversation about where I was from. He asked me about the cost of living in Cairo, whether I didn't think it was cheaper than the US an Europe and it didn't take me long to realize what he was getting at. He claimed to be a Palestinian that had been in Egypt for 20 days, that his wife and four kids were killed in an Israeli attack on Gaza, and then he'd found the Egyptians to be terribly inhospitable and unwelcoming. He then told me that an old man in Dubai had been paying his way at the hostel for these 20 days, but that he had stopped and now had nowhere to stay. Without bringing up the fact that the Palestinian border wasn't opened 20 days ago, I politely told him we didn't have any extra beds in our apartment. He told me he only need me to go with him to the hostel to pay $7 which "wasn't much". He backpedaled and said, "well, it is a lot for me". He proceeded to tell me that he hadn't eaten in 20 hours (20 being his favorite number, apparently). I told him I didn't feel comfortable giving him money but would be glad to buy him a meal at the restaurant right across the street from where we were. His hunger magically vanished, he shook my hand, and disappeared into the crowd.
That was but one interesting conversation I managed to have today, but I'm getting up in the early hours tomorrow to be able to catch the bus to new campus, so those are stories better saved for another time. In the meantime, enjoy the news:
News & Issues
That was but one interesting conversation I managed to have today, but I'm getting up in the early hours tomorrow to be able to catch the bus to new campus, so those are stories better saved for another time. In the meantime, enjoy the news:
News & Issues
Egypt
The ol' thesis is due in two weeks, at least in theory. Forgive the sparser and sparser entries and, with the advent of nice weather, my sappy comments about gentle breezes and mild temperatures.
News & Issues
News & Issues
EgyptElsewhere in the Middle East
- Documentary chronicles the lives of Egyptian garbage-collectors
- Migration to Italy drives up land prices in one of Egypt's poorest governorates
- 9-year-old dies of H1N1, first school-aged child to die of the illness in Egypt
- British ambassadors wades into niqab debate to the ire of Muslim bloggers
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